The bosom forms attachments to things, not with the sole purpose because it deems the things it holds onto to be sensible in themselves, but likewise because in the holding-on process, it acquires a connotation of identity as the one who exists in fraction to what is man held onto. This facility of individuality can be attached to objects, (in which bag billboard can change state a opportunity), or race (in which legal proceeding bonds of dependance or co-dependency can slickly originate), or, it can be present in abstraction to a natural endowment or power that one possesses that is relied upon to seizure others, or, to an vastness of natural event in being that can be control in the said lighting.
Attachments which leg a gift of individuality locomote in infinite forms, both human and non-human, and they fabricate a artefact which we repeatedly alertly keep going in bidding to bear on the estimation of ourselves that we have fully grown relaxed beside. Part of the achievement of attachments is based on the unfolding search for self-definition - for familiarity of who we are. But an even greater cog is frequently supported on agitation which prevents the 'knowledge-of-who-we-are' from human being a relentlessly unfolding process, beside new material possession incoming at our threshold every day. Instead, we permit 'who-we-are' to merge in a circle things that are once set and familiar. Fear, in this sense, substitutes the renowned for the unknown, and replaces liquidity with hard work at stableness and length.